Views on Scripture - Part 1

Posted on February 24, 2007 by Brian

Growing up in the CofC gives you a peculiar view of scripture. Besides learning all the different reasons the Baptists down the road were going to Hell, I was also learning how to apply the two major rules for Biblical interpretation :

Silence of the Scriptures - “We speak where the Bible speaks and are silent where the Bible is silent”. The gist of this is that in regards to what the church practices, we only do what the New Testament says to do. We have no right to do anything which is not specifically mentioned.

and

CENI or Command, Example, and Necessary Inference - This hermeneutic expresses the pattern by which the Bible authoritatively communicates God’s will. Essentially, any command, any example, or any logical inference is binding on the conscience of the believer.

This may sound innocuous on the surface but what it leads to is using Eph 5:19 as “proof” that instrumental music is verboten or using 1 Cor 16:1-2 as incontrovertible evidence that we are required to gather on every Sunday.

Here’s something from Rubel Shelly that may shed some more light on how this works :

Authority is established by example. Consider the observance of the Lord’s Supper. The Scripture records the command of Jesus to the effect that his followers must remember him by eating the Lord’s Supper. (I Cor. 11:24-25). But the commandment does not instruct us as to when this memorial is to be observed. We learn of the time of its observance from an examination of the actions of the earliest Christians. Their example serves to instruct us. Acts 20:7 is the first New Testament passage to specify a day on which the church gathered to eat the supper. If the day of this observance was unimportant, why did Luke take the trouble to mention it? Furthermore, his Greek construction (with the definite article) implies habitual action. Therefore this was a regular assembly, the stated purpose of which was to eat the Lord’s Supper. There can be no reasonable doubt that this passage definitely links the Lord’s Supper to the Lord’s Day. From this example of the early church we have divine authority for Sunday observance of the Lord’s Supper and for Sunday observance only. We have no authority to observe this memorial on Tuesday night or daily. Our authority is for Sunday observance and to go beyond what is authorized is to commit sin.

What this approach does is make the Bible into a kind of divine concordance that we are required to cross-reference in order to figure out the correct pattern to follow. It minimizes, if not destroys, the contextual backdrop of any particular passage. In fact, context can be as granular as one word - linking words like “truth” or “light” across multiple passages to create doctrine that was never there. And perhaps most onerous, the scripture becomes about me and what I need to do rather than about God and what He has done through his Son.

So what causes someone to break out of this mindset? I’ll save that for next time.

Note : The quote from Rubel Shelly is from 1972. I’m almost positive he’s changed his position since then.

12 Comments »

Comment by JP Manzi

February 24, 2007 @ 11:03 pm

Brian,

I know what you mean, I live in frustration with how the legalistic branch of the Churches of Christ uses CENI and biblical silence to condemn everyone who does not see things like they do. Although my current church (still a CoC) is not quite like that, I still see the silence thing as a powerful force in this tribe. I am still praying about whether or not I should remain in this fellowship. It’s been quite the journey. I used to get so caught up over doctrinal correctness that I nearly forgot who Christ is.

Comment by JP Manzi

February 24, 2007 @ 11:08 pm

….oh, and yes, Rubel Shelly is much different now. Hw would be considered an erring change agent by the legalists in the coC.

Comment by Brian

February 25, 2007 @ 11:50 pm

JP - Thanks for the comment. And thanks for not taking my post as an indictment against all CofCs. You run that risk when you generalize but there’s always a spectrum against which that generality is drawn.

I’ll say a prayer for you as you seek God’s wisdom in deciding where you should be at.

Comment by Lynn

February 26, 2007 @ 1:24 pm

Don’t the “silence” teaching and the “necessary inference” teaching cancel each other out?

Comment by Brian

February 27, 2007 @ 3:55 pm

Lynn - You’d think so, wouldn’t you? The necessary inference is mostly about how to carry about a “Command” or “Example” while “silence” would be more related to a command(I use that term loosely) that never appeared in the first place.

For example, the example from Rubel Shelly above infers that the Lord’s Supper must be taken on Sunday, although that is not explicitly stated.

However, the scriptures are silent on instrumental music so we have no authorization to use them. Plus, Eph 5:19 says we are to “sing” - not to play instruments - which would be like bringing strange fire into the temple.

Fun, huh?

Comment by Rob

March 1, 2007 @ 2:51 pm

So what causes someone to break out of this mindset?

Well, for me it was burnout. One eventful evening, I was leading singing and having trouble because I was pitching everything too low. I made the “mistake” of asking my girlfriend who is quite gifted in this area, to start some songs. That same night I encouraged the group to support the BSU’s volleyball tournament since it was a fundraiser for their missions work. That evening and a good amount of time after that I was shown what is wrong with CENI and the attitudes it creates. Which is why I would answer burnout to that question. But you guys have seen that too, right? ;)

I’m looking forward to your next post on this subject.

Comment by Lynn

March 1, 2007 @ 5:17 pm

How about making all kinds of “necessary inferences” from this verse:

“And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”

That’s right after the verses about “psalms, hymns, and spiritual songs.”

And by the way, if we are commanded to be singing psalms, don’t some of them command you to praise the Lord with instruments?

Psalm 150:
Praise Him with trumpet sound;
Praise Him with harp and lyre.
Praise Him with timbrel and dancing;
Praise Him with stringed instruments and pipe.
Praise Him with loud cymbals;
Praise Him with resounding cymbals.

Singing that psalm with the kind of Bible interpretation you are talking about gets a little ridiculous. Or don’t they think “psalms” in Colossians means from the OT psalter?

And where in the Mosaic Law did God directly command instruments to be played, anyway? He only commanded instruments for signals, right? And we know Jubal made instruments, and David was adept at the harp and wrote lots of songs.

I know you agree with me, but this kind of a mental block with respect to what is and is not permissable in church is troublesome.

Comment by Reon

March 1, 2007 @ 9:03 pm

The gist of this is that in regards to what the church practices, we only do what the New Testament says to do.

Does that mean the OT isn’t relevant at all?

And more important, why are all the Baptists going to Hell?

Comment by Brian

March 5, 2007 @ 2:28 pm

Rob - You’re just a rebel :). Thanks for the comments. It’s good to have someone “get” where you’re coming from. I hope to have the next post on this up today at some point. We’ll see…

Lynn - The CofC is like Gothardism to a certain extent. It’s really hard for them to see the contradictions and inconsistencies in the opinions that they hold. A “mental block” is a good way to describe it. What you see is context determined very haphazardly when determining the meaning of a passage. Really, the best way to describe it is that the CofC thinks that God’s point was to communicate a pattern(through the NT writing) that we are to discover and follow. Couple that with needing accurate knowledge in order to be saved and you have an obsession with knowing and doing the right things.

(here’s a decent example on patternism)

Reon - Is the OT applicable? My memory is not as good on this one. I would say “Yes” but the OT does not inform the NT the same was as it does in other churches. Most churches(even Dispy ones) see more continuity between the two covenants than the CofC does - which sees much more of a stark distinction. The example of “psalms” that Lynn mentions above is a good one. Honestly, beside using the OT stories as good examples, one of the biggest things I remember from the OT is using Genesis to prove that the earth began in 4004 BC.

About Baptists going to Hell… The main reason is because they aren’t baptized the right way. Ummm, that’s not exactly right. It’s more that they aren’t baptized believing the right things baptism - even though they are immersed the same as CofC.

I’m just waiting for Google to index this page and see what kind of traffic I get… :)

Comment by Donna

March 6, 2007 @ 1:38 pm

I am on a journey “out” of the the CofC after being “in” my whole life. It is possibly the hardest thing I have ever done. But my reasons are much like yours….I just can’t reconcile all of the rhetoric anymore.

Thanks for these insights, it always helps to know that you are not alone.

Comment by Donna

March 6, 2007 @ 1:39 pm

uh…half my comment cut off, but what I said was I am on a journey leaving the CofC…and it is hard

Comment by Brian

March 7, 2007 @ 2:37 pm

Donna,

Thanks for your comments! Each situation is different but I think I can empathize with how hard this can be. I’ll be praying for you as make this transition.

If you have any questions or need anything please feel free to leave a comment here or through our contact form.

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